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New types of relationships formed; it was possible for people to live together without marrying and without children.Information about human sexuality grew, and with it an acceptance of all types of sexual orientations is becoming more common.

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However, one particularity of the human species is that pair bonds are often formed without necessarily having the intention of reproduction.

In modern times, emphasis on the institution of marriage, generally described as a male-female bond, has obscured pair bonds formed by same-sex and transgender couples, and that many heterosexual couples also bond for life without offspring, or that often pairs that do have offspring separate.

Prior to that, courtship was a matter of family and community interest.

Starting around the time of the Civil War, courtship became a private matter for couples.

Still, dating varies considerably by nation, custom, religious upbringing, technology, and social class, and important exceptions with regards to individual freedoms remain as many countries today still practice arranged marriages, request dowries, and forbid same-sex pairings.

Although in many countries, movies, meals, and meeting in coffeehouses and other places is now popular, as are advice books suggesting various strategies for men and women, in other parts of the world, such as in South Asia and many parts of the Middle East, being alone in public as a couple with another person is not only frowned upon but can even lead to either person being socially ostracized.

Dating as an institution is a relatively recent phenomenon which has mainly emerged in the last few centuries.

From the standpoint of anthropology and sociology, dating is linked with other institutions such as marriage and the family which have also been changing rapidly and which have been subject to many forces, including advances in technology and medicine.

From about 1700 a worldwide movement perhaps described as the "empowerment of the individual" took hold, leading towards greater emancipation of women and equality of individuals.

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